Further resources

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Chronology for East Indians in Fiji

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and from what date? The territories which became part of India after ​ are: (i) Sikkim (ii) Pondicherry

Fiji in detail. Fiji has been an important Pacific crossroads over the centuries, and its culture reflects the manifold influences that have touched the nation. Indigenous island culture, based on the communal values of the village still holds sway, rubbing up against sometimes with friction the Indian culture brought by indentured labourers, and the influences of Western colonialists in everything from Christianity to rugby.

Since Fijian independence, there have frequently been tensions between Fiji’s two main communities — those of island descent and those from the Indian communities who settled in the islands in the late 19th and early 20th centuries. These tensions have spilled over into disputes over who holds political power and whether all communities are equal in the eyes of the law. Until , Fiji was divided into ‘indigenous Fijians’ and ‘Indo-Fijians’, with only the former officially allowed to call themselves Fijian.

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What are the benefits to OCI Card holder? Pursuing the following professions in India, in pursuance of the provisions contained in the relevant Acts, namely Who is eligible to apply? A person of full age and capacity. Who is a citizen of another country, but was a citizen of India at the time of, or at any time after, the commencement of the Constitution Who is a citizen of another country, but was eligible to become a citizen of India at the time of the commencement of the Constitution

92% was contributed by the two major components, the Fijian and Indians. The the age of each person should be consistent with their date of birth, and with.

PIP: Large numbers of Indo-Fijian women are using marriage agencies and advertisements to find husband in Australia, New Zealand and Canada: this article investigates this new type of arranged marriage. Half of the Pacific island of Fiji are Indo-Fijians who are farmers, professionals, educated and prosperous, but have limited political, educational and land rights relative to the native Fijians.

Most are divorced, school dropouts, unemployed or unmarriageable to peers in Fiji. Neither the women nor their families seem to object to their marrying a man who is considerably older, divorced, of another race or religion, or handicapped physically or socially. They hope to better their standard of living and procure visas for the rest of their family to migrate.

Many Asian wives are specifically sought by Western men who want an exotic, docile woman for her personal service. Paradoxically, the Fijian brides have high expectations or romantic illusions, and hope to escape the servitude normal in their own families. Neither the Fijian women nor the Western men normally know or seek information about each others’ cultures. Many of these marriages break down because of emotional and physical problems and unrealized expectations.

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Premdas Ralph R. Ethnic politics and inequality in Fiji: understanding the new Constitution. Regimes of inequality and repression have become the predominant pattern in the plural societies of the Third World. Very few consociational arrangements for sharing power have emerged to reconcile the divergent claims of the ethnic elements in the state so as to preserve a modicum of democracy and stability simultaneously.

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Fijian Indians–the women’s predicament. A study of bureau marriages

Fiji is a small island state in the middle of the Pacific. The Indians in Fiji are the third and fourth generation descendants of the British crown colony. Sir Arthur Gordon, the governor of Fiji in , had sanctioned the first arrival of indentured labourers from India. He was given the task to govern Fiji within its means, which compelled him to recruit productive labour from India. This passage of indentured labourers from India continued until when it was brought to an end after Mahatma Gandhi intervened and requested the British to abolish it.

Fiji, Indian Death Records – FamilySearch Historical Records Deceased’s name; Age; Death date; Death place; Birth date or arrival date in Fiji; Mother’s name.

They were from all parts of India, especially from Gujarat and the Bhojpuri regions of modern-day India and Nepal , with other large numbers coming from Sindh and the Tamil and Telugu regions of the Madras Presidency. They were brought to the islands as indentured servants by Fiji’s British colonial rulers between and to work on Fiji’s sugar cane plantations.

Indians had been employed for a long time on the European ships trading in India and the East Indies. Many of the early voyages to the Pacific either started or terminated in India, and many of these ships were wrecked in the uncharted waters of the South Pacific. The first recorded presence of an Indian in Fiji was by Peter Dillon , a sandalwood trader in Fiji, of a lascar Indian seaman who survived a ship wreck and lived amongst the natives of Fiji in Before Fiji was colonized by Great Britain, some planters had tried to obtain Indian labour and had approached the British Consul in Levuka , Fiji but were met with a negative response.

In a direct request by a planter to the Government of India was also turned down and in , an official request by the Cakobau Government was informed that British rule in Fiji was a pre-condition for Indian emigration to Fiji. However, most came from rural villages in northern and southern India. These labourers demonstrated knowledge of the terms of the indenture agreement and were aware of their rights and refused to do the heavy work assigned to them.

Their contract was terminated by mutual agreement between the labourers and their employers. In , thirty-eight more Indians arrived from New Caledonia and again most of them left but some stayed taking Indian wives or island women.

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Indians, whose history as indentured workers in Fiji had provided them with grievances regarding their unequal treatment in society, refused to serve on political.

That pottery is generally associated with peoples who had well-developed skills in navigation and canoe building and were horticulturists. From Fiji the Lapita culture was carried to Tonga and Samoa , where the first distinctively Polynesian cultures evolved. Archaeological evidence suggests that two other pottery styles were subsequently introduced into Fiji, though it is not clear whether they represent major migrations or simply cultural innovations brought by small groups of migrants.

In most areas of Fiji, the settlers lived in small communities near ridge forts and practiced a slash-and-burn type of agriculture. In the fertile delta regions of southeast Viti Levu , however, there were large concentrations of population. Those settlements, which were based on intensive taro cultivation using complex irrigation systems, were protected by massive ring-ditch fortifications.

Traditional Fijian society was hierarchical. Leaders were chosen according to rank, which was based on descent as well as personal achievement. Organized through residence and kinship in the latter case through mataqali , or clans , and residential subclans , Fijians participated in a flexible network of alliances that sometimes brought communities together and at other times caused them to oppose one another.

By alliance or conquest, communities might form confederations led by paramount chiefs; warfare was common. The first Europeans to sight the Fiji islands were Dutch explorer Abel Janzsoon Tasman , who passed the northeast fringe of the group in , and Capt. James Cook , who passed the southeastern islands in William Bligh traveled through the group in his open longboat after the mutiny on the HMS Bounty in and returned to explore it in Commercial interest in the islands began with the discovery of sandalwood at the beginning of the 19th century, leading to a rush to Bua Mbua Bay, at the southwestern end of Vanua Levu.

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